peace be with you and with your spirit change

PEACE BE WITH YOU AND WITH YOUR SPIRIT CHANGE SERIES

In the prayer for deacons: “Grant the spirit of grace and zeal to your servant.” The ordination prayer for priests similarly asks, “Look upon your servant who is here and grant him the spirit of grace and of council of the presbytery so that he may aid and govern your people with a pure heart.” This ordination prayer, then, specifically refers to a gift of the spirit that was given to Christ, which Christ in turn bestowed on the apostles, and which this prayer shows is bestowed upon bishops in the church. The episcopal ordination prayer of The Apostolic Tradition (third or fourth century AD) asks God for the “spirit of leadership”: “And now also pour forth the power which comes from you, of the spirit of leadership which you gave to your beloved Child, Jesus Christ, and which he accorded to your holy apostles who have founded the church in every place.” ” and 14:32, “The spiritual gifts of the prophets are subject to the prophets” see similar usage in Revelation 22:6 and 19:10). 1 Corinthians 14:12: “So with yourselves, since you are eager for ‘pneumaton,’ spiritual gifts. Paul calls the gifts of the Holy Spirit “pneumata” (cf. The Greek word for spirit, “pneuma,” is never used in the Old Testament to render “nephesh,” but only when translating “ruah.” Thus, it seems clear that the use of “spirit” in the liturgy is not intended merely as a euphemism for “you” but bears some other special theological significance. “With your spirit” was long thought to be a Semitic idiom meaning nothing more than “with you.” The Hebrew word “nephesh” means “soul” or “spirit,” but it can also mean “self.” But the Hebrew word behind “with your spirit” is not “nephesh” but rather another Hebrew term, “ruah,” which means “breath” or “spirit.”

by Placid Murray, OSB, Dublin: The Furrow Trust, 1967. “Nothing like it is known outside Christian writing” (Paulinus Milner, “Et Cum Spiritu Tuo” in Studies in Pastoral Liturgy, vol. This ancient Christian use of “spirit,” in both Greek and Latin, was strange to the ancient world. Underlying the use are scriptural and theological reasons. So the new form has both tradition and widespread use on its side. It states that the Latin phrase, “Et cum spiritu tuo,” must be translated as literally as possible.Įnglish is the only major European language that does not mention the spirit in the current translation of this response the Greek liturgy of the Eastern Churches also employs the equivalent of “And with your spirit.” This change is specifically called for by “Liturgiam Authenticam,” the instruction from the Congregation for Divine Worship and the Discipline of the Sacraments regarding the translation of liturgical texts. Probably the most noticeable change for the laity in the revised translation of The Roman Missal will be the response to “The Lord be with you,” which restores the phrase “And with your spirit” in place of “And also with you.”

PEACE BE WITH YOU AND WITH YOUR SPIRIT CHANGE SERIES

The following is the next in a series of articles regarding the new Roman Missal, which will be used in the United States beginning Nov.

Peace be with you and with your spirit change